Similar in theme and method to the first and second volumes, Water and the Environment in the Anglo-Saxon World, third volume of the series Daily Living in the Anglo-Saxon World, illuminates how an understanding of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world can inform reading and scholarship of the period in significant ways. In discussing fishing, for example, we learn in what ways fish and fishing might have impacted the life of the average person who lived near fishing waters in early medieval England: how fishing affected that person's diet, livelihood, and religious obligations, as well as how fish and fishing waters influenced social and cultural structures. Similar lines of enquiry in the volume's chapters shed insight on water imagery in Old English poetry, on place names that delineate types of watery bodies across the early medieval landscape, and on human interactions (poetic and otherwise) with fens and other wetlands, sacred wells and springs, landing spaces, bridges, canals, watermills, and river settlements, as well as a variety of other waterscapes. The volume's examination of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world fosters an understanding, in the end, not only of the archaeological and material circumstances of water and its uses, but also the imaginative waterscapes found in the textual records of the peoples of early medieval England.

A powerful exploration of trees in both the real and the imagined Anglo-Saxon landscape. Trees played a particularly important part in the rural economy of Anglo-Saxon England, both for wood and timber and as a wood-pasture resource, with hunting gaining a growing cultural role. But they are also powerful icons in many pre-Christian religions, with a degree of tree symbolism found in Christian scripture too. This wide-ranging book explores both the "real", historical and archaeological evidence of trees and woodland, and as they are depicted in Anglo-Saxon literature and legend. Place-name and charter references cast light upon the distribution of particular tree species (mapped here in detail for the first time) and also reflect upon regional character in a period that was fundamental for the evolution of the present landscape. Della Hooke is Honorary Fellow of the Institute for Advanced Research in Arts and Social Sciences at the University of Birmingham.

Similar in theme and method to the first and second volumes, Water and the Environment in the Anglo-Saxon World, third volume of the series Daily Living in the Anglo-Saxon World, illuminates how an understanding of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world can inform reading and scholarship of the period in significant ways. In discussing fishing, for example, we learn in what ways fish and fishing might have impacted the life of the average person who lived near fishing waters in early medieval England: how fishing affected that person's diet, livelihood, and religious obligations, as well as how fish and fishing waters influenced social and cultural structures. Similar lines of enquiry in the volume's chapters shed insight on water imagery in Old English poetry, on place names that delineate types of watery bodies across the early medieval landscape, and on human interactions (poetic and otherwise) with fens and other wetlands, sacred wells and springs, landing spaces, bridges, canals, watermills, and river settlements, as well as a variety of other waterscapes. The volume's examination of the impact of water features on the daily lives of the people and the environment of the Anglo-Saxon world fosters an understanding, in the end, not only of the archaeological and material circumstances of water and its uses, but also the imaginative waterscapes found in the textual records of the peoples of early medieval England.

It is being increasingly recognised that cultural and biological diversity are deeply linked and that conservation programmes should take into account the ethical, cultural and spiritual values of nature. With contributions from a range of scholars, practitioners and spiritual leaders from around the world, this book provides new insights into biocultural diversity conservation. It explores sacred landscapes, sites, plants and animals from around the world to demonstrate the links between nature conservation and spiritual beliefs and traditions. Key conceptual topics are connected to case studies, as well as modern and ancient spiritual insights, guiding the reader through the various issues from fundamental theory and beliefs to practical applications. It looks forward to the biocultural agenda, providing guidelines for future research and practice and offering suggestions for improved integration of these values into policy, planning and management.

Essays on the depiction of animals, birds and insects in early medieval material culture, from texts to carvings to the landscape itself. For people in the early Middle Ages, the earth, air, water and ether teemed with other beings. Some of these were sentient creatures that swam, flew, slithered or stalked through the same environments inhabited by their human contemporaries. Others were objects that a modern beholder would be unlikely to think of as living things, but could yet be considered to possess a vitality that rendered them potent. Still others were things half glimpsed on a dark night or seen only in the mind's eye; strange beasts that haunted dreams and visions or inhabited exotic lands beyond the compass of everyday knowledge. This book discusses the various ways in which the early English and Scandinavians thought about and represented these other inhabitants of their world, and considers the multi-faceted nature of the relationship between people and beasts. Drawing on the evidence of material culture, art, language, literature, place-names and landscapes, the studies presented here reveal a world where the boundaries between humans, animals, monsters and objects were blurred and often permeable, and where to represent the bestial could be to holda mirror to the self. MICHAEL D.J. BINTLEY is Lecturer in Early Medieval Literature and Culture at Birkbeck, University of London; THOMAS WILLIAMS is a former curator of Early Medieval Coins at the British Museum. Contributors: Noël Adams, John Baker, Michael D. J. Bintley, Sue Brunning, László Sándor Chardonnens, Della Hooke, Eric Lacey, Richard North, Marijane Osborn, Victoria Symons, Thomas J. Williams

An exploration of the landscape of Anglo-Saxon England, particularly through the prism of place-names and what they can reveal. The landscape of modern England still bears the imprint of its Anglo-Saxon past. Villages and towns, fields, woods and forests, parishes and shires, all shed light on the enduring impact of the Anglo-Saxons. The essays in this volume explore the richness of the interactions between the Anglo-Saxons and their landscape: how they understood, described, and exploited the environments of which they were a part. Ranging from the earliest settlement period through to the urban expansion of late Anglo-Saxon England, this book draws on evidence from place-names, written sources, and the landscape itself to provide fresh insights into the topic. Subjects explored include the history of thestudy of place-names and the Anglo-Saxon landscape; landscapes of particular regions and the exploitation of particular landscape types; the mechanisms of the transmission and survival of written sources; and the problems and potentials of interdisciplinary research into the Anglo-Saxon landscape. Nicholas J. Higham is Professor of Early Medieval and Landscape History at the University of Manchester; Martin Ryan lectures in Medieval History at the University of Manchester. Contributors: Ann Cole, Linda M. Corrigan, Dorn Van Dommelen, Simon Draper, Gillian Fellows-Jensen, Della Hooke, Duncan Probert, Alexander R. Rumble, Martin J. Ryan, Peter A. Stokes, Richard Watson.

Essays on the depiction of animals, birds and insects in early medieval material culture, from texts to carvings to the landscape itself. For people in the early Middle Ages, the earth, air, water and ether teemed with other beings. Some of these were sentient creatures that swam, flew, slithered or stalked through the same environments inhabited by their human contemporaries. Others were objects that a modern beholder would be unlikely to think of as living things, but could yet be considered to possess a vitality that rendered them potent. Still others were things half glimpsed on a dark night or seen only in the mind's eye; strange beasts that haunted dreams and visions or inhabited exotic lands beyond the compass of everyday knowledge. This book discusses the various ways in which the early English and Scandinavians thought about and represented these other inhabitants of their world, and considers the multi-faceted nature of the relationship between people and beasts. Drawing on the evidence of material culture, art, language, literature, place-names and landscapes, the studies presented here reveal a world where the boundaries between humans, animals, monsters and objects were blurred and often permeable, and where to represent the bestial could be to holda mirror to the self. Michael D.J. Bintley is Senior Lecturer in Medieval Literature at Canterbury Christ Church University; Thomas J.T. Williams is a doctoral researcher at UCL's Institute of Archaeology. Contributors: Noel Adams, John Baker, Michael D. J. Bintley, Sue Brunning, Laszlo Sandor Chardonnens, Della Hooke, Eric Lacey, Richard North, Marijane Osborn, Victoria Symons, Thomas J. Williams

One of the first attempts at reconstructing the landscape of pre-Conquest England in minute detail, this book is now available in paperback for the first time. Here the evidence is examined for the West Midlands - the counties of Worcestershire, Warwickshire and Gloucestershire, much of which formed the Anglo-Saxon kingdom of the Hwicce. The administrative framework of England was established in the pre-Conquest period, within a geographical setting which influenced the basic resources available in different regions. Della Hooke reveals the intimate local landscape through the medium of place names, contemporary documents and archaeological evidence. Her detailed picture brings the Anglo-Saxon countryside very much to life. The patterns which emerge in this period go far to explain the nature of later medieval patterns of settlement and field systems, and provide the key to understanding territorial organisation in the region.

It is being increasingly recognised that cultural and biological diversity are deeply linked and that conservation programmes should take into account the ethical, cultural and spiritual values of nature. With contributions from a range of scholars, practitioners and spiritual leaders from around the world, this book provides new insights into biocultural diversity conservation. It explores sacred landscapes, sites, plants and animals from around the world to demonstrate the links between nature conservation and spiritual beliefs and traditions. Key conceptual topics are connected to case studies, as well as modern and ancient spiritual insights, guiding the reader through the various issues from fundamental theory and beliefs to practical applications. It looks forward to the biocultural agenda, providing guidelines for future research and practice and offering suggestions for improved integration of these values into policy, planning and management.